The programmed human – On the end of freedom in the digital financial space

By Oliver Fiechter 

While the EU is working on the introduction of a digital euro, one key question remains  unanswered: Who will control our money – and therefore our behaviour – in the future?  The boundaries of democratic control are blurred between promises of transparency and  behavioural control. The digital euro could become the catalyse a new era of power shift – algorithmic, efficient and intangible. 

Let’s imagine a scene that could soon become reality – it has long been technically possible. A  bookshop in the city centre, soft background music, people leafing through new publications. A  man approaches the till and places a book on the counter. The title: Civil Disobedience in the  21st Century. The cashier scans the code, the customer holds his smartphone over the  terminal. Nothing happens. The following message appears on the display: “Payment not  authorised 

– Transaction rejected: Content categorised as subversive”. 

Change of scene. A young woman opens her health insurance app. Her monthly premium has  risen by 30 per cent. The small print says: “Risk surcharge – conspicuous consumption  behaviour: above-average alcohol consumption detected (average data from cash transactions,  app activities, residence data)”. She has been partying a lot with friends recently. 

The digital euro – central bank policy in times of crisis of confidence 

What sounds like dystopian fiction has long been technically possible – and politically  conceivable in the near future. It could happen as early as the end of 2025 – if the European  Parliament, the European Commission and the European Council approve the plans of its  President Ursula von der Leyen. At the centre of this development is a project of the European  Central Bank (ECB): the introduction of a digital central bank currency – the so-called digital  euro (CBDC – Central Bank Digital Currency).

Officially, the aim is to modernise the European payment infrastructure, secure monetary  sovereignty and facilitate the use of digital means of payment. However, the actual effects go far  beyond this. 

The real question is: who will control not only access to economic participation in the future, but  also to our entire social existence? Because what is emerging here is more than just a new  payment system – it is a new form of behaviour control in which individual decisions are not only  observed, but actively controlled – algorithmically, invisibly, efficiently. The parallels to  authoritarian models lie not in the style, but in the structural scope. 

Digital infrastructures and the illusion of neutrality 

Officially, the digital euro is about efficiency, payment transactions, digital sovereignty and  securing monetary policy in the digital age. Behind this, however, lies a more fundamental  question: what image of man, what image of society, what understanding of power underlies this  project? 

The digital euro would not be anonymous money. This means that it could be designed in such  a way that it can only be used for certain purposes or in a certain period of time. Money would  then no longer be neutrally available, but an instrument for controlling behaviour. At a time of  growing crises of trust in institutions, increasing digital surveillance and political polarisation,  the project raises fundamental questions about the future of civil freedom. 

Above all, however, the programmability of money opens up a new chapter in the history of  social control. When every transaction is analysed, categorised and evaluated, infrastructures  are created that enable far-reaching interventions in behaviour. In combination with artificial  intelligence, biographies can be mapped chronologically from the collected data: Not only can  past actions be traced, but future behaviour can also be predicted – and restricted if necessary. 

Predictive behaviour – i.e. the algorithmically supported prediction of human behaviour – thus  becomes the basis for political sanctions. Not just as a reactive measure, but as a strategic  instrument for enforcing moral norms. The aim is not only to

Discipline, but the subtle education of an algorithmically desired lifestyle. A new form of digital  normativity: quiet, effective, socially difficult to grasp. 

Democracy in structural change – and the end of clear categories 

This development not only raises technical or ethical questions, but also touches on a deeper  paradox of our time: what used to be classically associated with autocracy – control, restriction,  surveillance – is now increasingly becoming the hallmark of Western democracies. This is  particularly evident in the way we deal with the digitalisation of the monetary order: while  Donald Trump is criticised as an autocrat in many European media, libertarian positions can be  found in his environment – for example on the introduction of Bitcoin as a reserve currency,  which would in fact be tantamount to disempowering the central bank. 

Ironically, many libertarian counter-proposals to digital centralisation come from actors who are  not themselves known for democratic transparency – such as Donald Trump, whose proximity  to authoritarian methods does more harm than good to the reputation of libertarian politics. 

At the same time, there is remarkably little criticism of the European Central Bank’s plans in the  leading European media. The new form of money 

– explicitly centralised, programmable and controllable – is hardly discussed as a possible  restriction of individual freedom. At the same time, it stands for a technologically modernised  state dirigisme that can intervene deeply in the private sphere of citizens – without this being  described as authoritarian. 

The result is an ideological asymmetry: while authoritarian tendencies are recognised in the  debate with illiberal movements, technocratic control fantasies of Western institutions remain  largely unquestioned. What used to be separable along political lines – “liberal” versus  “authoritarian” – is becoming less clear-cut. What remains is a battle over concepts, control and  digital infrastructure. 

Ideological ruptures and the crisis of political language 

The traditional political coordinates are shifting. Left and right are becoming blurred, the political  centre is losing its binding power. It is being replaced by interpretative regimes that operate with  moral truth claims. On the one hand, there is a progressive camp that increasingly finds itself  caught between the promise of equality and moral standardisation – not infrequently on the left.

At the expense of pluralistic debate spaces. On the other hand, there is a techno-liberal reflex  that insists on individual sovereignty, but often overlooks structural inequalities. 

Paradoxically, both tendencies share an authoritarian flavour: while progressive discourses  operate with moral rigidity, libertarian currents rhetorically use the language of freedom – while  in fact they often leave power asymmetries untouched. 

Between digital infrastructure and a loss of political trust 

The digital euro is an example of this ideological change. On the one hand, it is presented as an  instrument for fair and efficient payment processes. On the other hand, it is criticised as a  vehicle for comprehensive surveillance. Technologically, programmable central bank money  actually opens up new possibilities: Transactions could be earmarked, time-limited or even  personalised. What can be useful in crisis situations harbours the potential for the structural  exercise of power. 

At the same time, decentralised systems such as Bitcoin are gaining popularity as a counter model – especially in political circles that distrust state regulation. While Europe is pushing for  centralisation, discursive experiments with the withdrawal of the state from monetary  sovereignty are on the rise in the USA – with unclear consequences for social justice and  democratic control. 

The real conflict of our time is no longer a dispute over content, but a battle for the sovereignty  of interpretation. When terms such as “freedom”, “democracy” or “equality” are used in  completely different or contradictory ways depending on the context, political debates lose their  common language. 

Political nihilism thrives in this conceptual dissolution of boundaries. It is less about solutions  than about identities, less about analyses than about affects. Anyone who avoids the moral  rigour of one side comes under suspicion. Those who emphasise institutional structures are  seen as backward-looking. Those who emphasise market mechanisms are considered cold hearted. 

Major technological projects such as the digital euro are thus caught up in ideological trench  warfare. They are not judged by their function, but by their political affiliation. The discourse  becomes brutalised, trust dwindles – and with it the basis for democratic negotiation.

What can be done? What we need is not a new dogma – but a digital order that places  transparency, democratic control and the limitation of power at its centre. A digital euro may  make sense in an increasingly cashless society – but not as an instrument of paternalistic  behavioural control. 

When money goes digital, clear rules are needed: No earmarking without democratic  legitimisation. No behavioural profiles without informed consent. No invisible control by black  box algorithms. 

Perhaps it is time to stop leaving the digital space to the big platforms or central banks – and to  see it as a social commons. As something that is only legitimate if it belongs to everyone. 

Only if we know again what our terms mean – and what we actually want to agree on politically  and economically – can the ideological erosion of the centre be halted. And with it the danger of  the extremes becoming the new norm.